I wonder if participatory culture is evidence for the idea that hierarchical relationships are not as effective as voluntary relationships. With participatory culture, everyone chooses whether or not they want to participate. Therefore, the motivations for participating are self-generating rather than being generated by the instructor. In many cases, instructors have to work to engage students with Hamlet. But students do all of the work themselves when generating enthusiasm for Harry Potter.
The use of afterschool programs to help students develop multi-modal skills is something I never thought of and which seems obvious now. Afterschool programs could have a much more informal structure, could be much more student-driven and do not require the facilitators to actually evaluate the students, yet the students can be encouraged to self-evaluate. I still think multi-modal technology should be taught in the classroom, but afterschool programs might have much more of the potential to flexibly explore technology proficiency.
Jenkins brought up instances where children more fully understand certain perspectives by playing the roles of characters within a story, such as with the case of the student playing the loyalist who was shot at and arrested. I agree that students can become more engaged when taking on the roles of characters. These actions help students sustain a higher level of engagement with ideas, but will these students then ever learn to maintain engagement with texts simply by reading them. Students might not learn how to effectively empathize with different perspectives without actually role-playing a particular character.
I think I’ve heard somewhere before that for Internet multitaskers, the Internet is becoming almost like a prosthetic brain. Jenkins mentioned how some skilled multitaskers are able to overcome limitations in short-term memory by simply remembering where information is at rather than committing information to short-term memory. Books seemed to serve that same function though. For example, instead of remembering recipes, we have recipe books. The Internet just allows us to more quickly retrieve information than flipping through a book if we know how to use it proficiently.
I like Jenkin’s analogy of the hunter and the farmer. One of the biggest messages that my psychology 101 class tried to put forward was that the human mind is adaptive. That’s an excellent thing since a glance at history will show how rapidly our world can change. Old models of education were built for an older world and if educators want to really help students succeed, they must help students adapt to the current world instead of forcing the students to adapt to the educator. Instead of being an abnormality, the rewired brains of the Internet generation might simply be adapting like we always have. They’re successfully adapting to the new environment and we must help them as best we can, since many skills might be useful to younger generations, yet might not be obviously useful, such as critical thinking skills.
I hope collective intelligence is the new model for solving societal problems. There are many students who seem to wish they could have a positive impact on society, but do not know where to begin. The online collective efforts such as the Haiti relief efforts allow philanthropic individuals to quickly connect with others who can give them a crash course on the relief efforts. These collective efforts also fill the need for affiliation, though in a very positive way. The fact that educators teach students to think independently more than thinking collectively might result in students developing an inaccurate view of their future work life. The education system suggests to students that they must succeed in school ultimately so that they can eventually succeed in the workplace. Therefore, the education system implies that the individualistic and competitive style of education is only comparing them for the future work world and that the collectivistic and multimodal world is merely a diversion from the world of work.